Diagnosing the Arab Muslim Mentality as a Precursor to Reform

Abd al-Hamid al-Ansari

Attempts to diagnose the factors contributing to paralysis and obstacles to Arab reform date back more than two centuries. They began at the end of the 18th century on the heels of the cultural clash with a triumphant West that overran the region with its developed weaponry and modern technologies, with its sciences, expertise and advanced systems.

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Erdoğan: A New Caliph and Sultan?

V. Sazonov
U.Asi

Turkey Aims to Restore the Ottoman Empire

Introduction: Kemalism and Atatürk

By the time World War I broke out, the Ottoman Empire had lost all the territories it had held in North Africa and almost all its territories in Europe, earning the nickname “sick man of Europe”. Turkey had been in the throes of a long-term crisis. Entering the conflict made the situation several times worse—the war completely ravaged the Ottoman Empire, dealing it a final blow. The empire lost the war and was in deep crisis. The Treaty of Sèvres, signed in 1920, decided the essential partitioning of Turkey. Under its terms, Greece would receive almost all of Turkey’s territories in Europe and some in Asia Minor; Syria and Lebanon would fall under the mandate of France; Iraq would be controlled by Great Britain; Turkey had to recognise Armenia as an independent state; and an independent Kurdish state was to be created. The treaty included many other conditions shameful to Turkish pride, and much that Turkey had to give up (including money and control over the Bosphorus straits).

 

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Atheism and apostasy in Islamist discourse

Babikir Faysal Babikir

In the newspapers in Sudan not long ago it was reported that the imam and preacher of the Al-Nur mosque in Khartoum, Dr ‘Isām Ahmad al-Bashīr, issued a warning in his Friday sermon concerning the peril of the appearance of a group of ‘Sudanese agnostics’ and considered their emergence to constitute a danger threatening the faith of Sudanese society. The press that week also reported other news on the ‘apostasy’ of a young girl in the Al-Hāj Yūsuf district who had embraced Christianity. Read more about Atheism and apostasy in Islamist discourse

Arab Muslim societies and the lack of social stability

Mohammed al-Sanduk

Most contemporary Arab and Islamic societies have been living in a state of instability since political institutions began to form in the twentieth century. This instability began to intensify after the first half of the twentieth century so that it now constitutes a threat to social and political entities. Two distinct periods govern the present in Arab and Islamic societies and these, taken generally, are: the period of cultural interruption extending close on ten centuries, and the period of initial opening up to contemporary human civilization – extending to almost a century and beginning after the First World War. In this sense the First World War constitutes the dividing line between the two eras in the contemporary history of these societies. Read more about Arab Muslim societies and the lack of social stability

Psychological reflections on the phenomenon of Salafism

Dr. Iqbal al-Gharbi

 

Definition of Salafism: Linguistically the term ‘salaf’ means ‘what has passed’. Technically speaking it is a Golden Age which represents the pure understanding and application of religious and intellectual authority, a time that predates the emergence of the differences, contradictions and denominations that overtook Islamic intellectual life as a result of wars and conflict. Read more about Psychological reflections on the phenomenon of Salafism

Intellectual castration and the intellectual training of society

Sigmund Freud (1856-1939) may be the first to have dealt with the castration complex in a logical, scientific manner. According to Freud’s theory on the issue of incest the father becomes the reminder of intellectual castration, and Freud applied this to himself by considering himself intellectually sterile and that he personally was the one that had imposed upon himself this sterility  Read more about Intellectual castration and the intellectual training of society